National Shrine of
Saint Francis of Assisi

SUNDAY OF THE WORD OF GOD: January 26

Vatican City, (Excerpted from Catholic News Agency)
Pope Francis declared the Third Sunday in Ordinary Time to be the Sunday of the Word of God in order to promote a closer relationship with holy scripture and its dissemination in the world.

"A day devoted to the Bible should not be seen as a yearly event but rather a year-long event, for we urgently need to grow in our knowledge and love of the Scriptures and of the risen Lord," the pope wrote in an apostolic letter Sept. 30, 2019.

"For this reason, we need to develop a closer relationship with sacred Scripture; otherwise, our hearts will remain cold and our eyes shut, struck as we are by so many forms of blindness."

He said "the Bible is not a collection of history books or a chronicle, but is aimed entirely at the integral salvation of the person."

Pope Francis instituted the special day for celebrating the Word of God in the Church with the promulgation motu proprio of the apostolic letter Aperuit Illis, published Sept. 30, 2019, the 1,600th anniversary of St. Jerome's death and his feast day.

The Third Sunday in Ordinary Time, on the Roman calendar, typically falls around the end of January.

Each community can decide how to mark the Sunday of the Word of God, but it is important, he said, that sacred scripture be "enthroned."

He said one example of how to do this would be to highlight the "proclamation of the word of the Lord and to emphasize in the homily the honor that it is due."

Other examples he gave were for pastors to give out Bibles or a book of the Bible to encourage daily prayer with sacred scripture, such as lectio divina, or for bishops to celebrate the Rite of Installation of Lectors that day. He added that this is a good opportunity for parishes to renew their efforts to train lectors to be "genuine proclaimers of the word."

Francis spoke about the role of pastors, who, he said, have the responsibility of explaining sacred scripture and helping their parishioners understand it, especially through the homily, which possesses, as it says in Evangelii Gaudium, "a quasi-sacramental character."

"Helping people to enter more deeply into the word of God through simple and suitable language," he emphasized, "is a pastoral opportunity that should not be wasted!"


ABORTION

Catechism of the Catholic Church

2270 Human life must be respected and protected absolutely from the moment of conception. From the first moment of his existence, a human being must be recognized as having the rights of a person - among which is the inviolable right of every innocent being to life.

Before I formed you in the womb I knew you, and before you were born I consecrated you.

My frame was not hidden from you, when I was being made in secret, intricately wrought in the depths of the earth.

2271 Since the first century the Church has affirmed the moral evil of every procured abortion. This teaching has not changed and remains unchangeable. Direct abortion, that is to say, abortion willed either as an end or a means, is gravely contrary to the moral law:

You shall not kill the embryo by abortion and shall not cause the newborn to perish.

God, the Lord of life, has entrusted to men the noble mission of safeguarding life, and men must carry it out in a manner worthy of themselves. Life must be protected with the utmost care from the moment of conception: abortion and infanticide are abominable crimes.

2272 Formal cooperation in an abortion constitutes a grave offense. The Church attaches the canonical penalty of excommunication to this crime against human life. "A person who procures a completed abortion incurs excommunication latae sententiae," "by the very commission of the offense," and subject to the conditions provided by Canon Law. The Church does not thereby intend to restrict the scope of mercy. Rather, she makes clear the gravity of the crime committed, the irreparable harm done to the innocent who is put to death, as well as to the parents and the whole of society.

2273 The inalienable right to life of every innocent human individual is a constitutive element of a civil society and its legislation…

2274 Since it must be treated from conception as a person, the embryo must be defended in its integrity, cared for, and healed, as far as possible, like any other human being.

Welcome to the National Shrine of Saint Francis of Assisi and the namesake of our city, San Francisco. The National Shrine is the property of the Archdiocese of San Francisco, and it consists of our historic Church built in 1849 and our beautiful Chapel (La Porziuncola Nuova, or Little Portion) built in 2008.

The National Shrine is not only located in the heart of San Francisco where Italian North Beach and Chinatown meet, it is "The Heart of San Francisco" in a singular way where Heaven and Earth meet like no other place in our city.

One of the reasons this Shrine is unique is its very urban location in the second most densely populated city in the country. But in the midst of an often rowdy, noisy, bawdy, and chaotic neighborhood (a bronze marker in the sidewalk reminds us that this was once "The Barbary Coast"), the Shrine's Church and the Porziuncola offer an oasis of peace, quiet, serenity, and refreshment to the thirsty spirit.

Saint Francis was very aware that all of God's creation is holy and that it reflects his beauty, truth, and goodness. But Francis appreciated churches, especially, because he knew that in these sacred spaces people could find and recognize the presence of God's spirit more easily than "in the world." That is why the Little Poor Man of Assisi dedicated a good portion of his life to rebuilding old abandoned churches, like San Damiano (where he had heard the voice of Jesus Christ) and Saint Mary of the Angels Porziuncola (or Little Portion).

We hope during your online visit to The National Shrine of Saint Francis of Assisi you will experience something of the reverence, tranquility, and blessings people find when they enter our actual doors. Thus, we invite you to take the virtual tours, light a candle, ask for our prayers, and to return to this site as often as you like, while allowing "The Heart of San Francisco" to become a place where your own heart can find a haven of rest. Yes, leave your heart in San Francisco!

We also invite you to take the opportunity to participate in the mission of The National Shrine of Saint Francis of Assisi by sharing with us your financial support, either by making a donation or by shopping at our online store. But even if you're unable to give anything at this time, please know that you are always welcome to visit us and to support our work with your prayers. We sincerely appreciate and thank you for your generosity of spirit.


St. Francis of Assisi Mission

The National Shrine of Saint Francis of Assisi, as with The Archdiocese of San Francisco, has a mission that is rooted in the Gospels and the social teachings of the Roman Catholic Church. Central to that teaching is the inherent dignity and sacredness of each human being.

We educate and advocate on this dignity in relation to the unborn child, the prisoner on death row, the homeless and hungry person on our streets, the elderly, the ill and disabled faced with the threat of assisted suicide, the stranger in our midst, and the poor and marginalized in our society and throughout the world. We are neither right nor left, Republican nor Democrat, but we formulate our agenda by the standard of human dignity that is reflected in our faith tradition.

  1. It is the purpose of the National Shrine of Saint Francis of Assisi to provide more abundant means of salvation, through the rich liturgical and devotional life of the Roman Catholic Church for the Christian faithful, including those who come as pilgrims from around the world to the City of San Francisco and the greater San Francisco Bay Area, who seek to encounter the living God through religious worship and special devotion to St. Francis of Assisi and the Franciscan saints.
  2. It is the further purpose of the National Shrine to welcome, share and extend this same spiritual experience and devotion to St. Francis of Assisi and the Franciscan saints to pilgrims and visitors of all faiths, religions, denominations, and nationalities.
  3. The Capuchin Franciscan Friars (OFM Cap.) and Staff of the National Shrine, therefore, provide a pastoral (i.e., welcoming and prayerful) environment with the hope that in the spirit of St. Francis of Assisi, spiritual nourishment healing and reconciliation will be found by all who visit the Shrine.