The Porziuncula is the little chapel that was used by St. Francis for private prayer, which is now located inside the basilica of Our Lady of the Angels in Assisi, Italy. August 2 will observe the anniversary of the "Pardon of Assisi"–– the feast commemorating the plenary indulgence that Pope Honorius III announced for pilgrims to the Portiuncula. According to tradition, St. Francis experienced a vision of Jesus and Mary in the Porziuncula chapel on Aug. 1, 1216, during which he prayed that all pilgrims to the chapel would receive a plenary indulgence; the prayer was granted on the condition that he received permission from the Pope. The site is also believed to be where St. Clare – who founded the Franciscan Poor Clares – was officially received into the order by Francis in 1211.
Pope Francis will visit Assisi two days later on August 4 to celebrate the 800th anniversary of the dedication of the Portiuncula chapel. Last year, the Holy Father marked the Pardon of Assisi during his weekly Angelus address by stressing the importance of the sacrament of Confession. The feast "is a powerful reminder to bring ourselves closer to the Lord in the Sacrament of Mercy, and to receive Communion," he said during his Aug. 2, 2015 address.
PORZIUNCULA PARDON is always available under the conditions the Catholic Church has stipulated.
To receive the Porziuncula Indulgence on August 2, one must receive sacramental absolution and receive Holy Communion at Mass during the period beginning eight days before the Feast of Our Lady of the Angels and ending eight days after August 2. Additionally, on August 2 itself, one must visit a church where one prays at least the Creed and an Our Father for the intentions of the Pope. Additionally, one must be completely free of any attachment to sin; if this condition is not met, the indulgence is partial rather than plenary.
However, at the National Shrine of St. Francis of Assisi, the Pardon of Assisi may be received on August 2 (either at the Shrine Church or the Porziuncula Nuova chapel); on October 4th, the Feast of St. Francis of Assisi (in the Shrine Church); on any two days of one's own choosing during the year (one day in the Church and one day in the Porziuncula Nuova); and as often as one makes a formal pilgrimage as part of a group to the Shrine Church or to the Porziuncula Nuova. (One may receive a plenary indulgence only once a day and it may be applied to oneself or to the soul of one of the faithfully departed. All the same conditions as on August 2nd apply.)
EXPLANATION OF INDULGENCES
1471 The doctrine and practice of indulgences in the Church are closely linked to the effects of the sacrament of Penance.
What is an indulgence?
"An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and the saints."
"An indulgence is partial or plenary according as it removes either part or all of the temporal punishment due to sin." The faithful can gain indulgences for themselves or apply them to the dead.”
The punishments of sin
1473 The forgiveness of sin and restoration of communion with God entail the remission of the eternal punishment of sin, but temporal punishment of sin remains. While patiently bearing sufferings and trials of all kinds and, when the day comes, serenely facing death, the Christian must strive to accept this temporal punishment of sin as a grace. He should strive by works of mercy and charity, as well as by prayer and the various practices of penance, to put off completely the "old man" and to put on the "new man."
In the Communion of Saints
1474 The Christian who seeks to purify himself of his sin and to become holy with the help of God's grace is not alone. "The life of each of God's children is joined in Christ and through Christ in a wonderful way to the life of all the other Christian brethren in the supernatural unity of the Mystical Body of Christ, as in a single mystical person."86
1475 In the communion of saints, "a perennial link of charity exists between the faithful who have already reached their heavenly home, those who are expiating their sins in purgatory and those who are still pilgrims on earth. Between them there is, too, an abundant exchange of all good things."87 In this wonderful exchange, the holiness of one profits others, well beyond the harm that the sin of one could cause others. Thus recourse to the communion of saints lets the contrite sinner be more promptly and efficaciously purified of the punishments for sin.
1476 We also call these spiritual goods of the communion of saints the Church's treasury, which is "not the sum total of the material goods which have accumulated during the course of the centuries. On the contrary the 'treasury of the Church' is the infinite value, which can never be exhausted, which Christ's merits have before God. They were offered so that the whole of mankind could be set free from sin and attain communion with the Father. In Christ, the Redeemer himself, the satisfactions and merits of his Redemption exist and find their efficacy."88
1477 "This treasury includes as well the prayers and good works of the Blessed Virgin Mary. They are truly immense, unfathomable, and even pristine in their value before God. In the treasury, too, are the prayers and good works of all the saints, all those who have followed in the footsteps of Christ the Lord and by his grace have made their lives holy and carried out the mission the Father entrusted to them. In this way they attained their own salvation and at the same time cooperated in saving their brothers in the unity of the Mystical Body."89
Obtaining indulgence from God through the Church
1478 An indulgence is obtained through the Church who, by virtue of the power of binding and loosing granted her by Christ Jesus, intervenes in favor of individual Christians and opens for them the treasury of the merits of Christ and the saints to obtain from the Father of mercies the remission of the temporal punishments due for their sins. Thus the Church does not want simply to come to the aid of these Christians, but also to spur them to works of devotion, penance, and charity.90
1479 Since the faithful departed now being purified are also members of the same communion of saints, one way we can help them is to obtain indulgences for them, so that the temporal punishments due for their sins may be remitted.
Catechism of the Catholic Church.
Welcome to the National Shrine of Saint Francis of Assisi and the namesake of our city, San Francisco. The National Shrine is the property of the Archdiocese of San Francisco, and it consists of our historic Church built in 1849 and our beautiful Chapel (La Porziuncola Nuova, or Little Portion) built in 2008.
The National Shrine is not only located in the heart of San Francisco where Italian North Beach and Chinatown meet, it is "The Heart of San Francisco" in a singular way where Heaven and Earth meet like no other place in our city.
One of the reasons this Shrine is unique is its very urban location in the second most densely populated city in the country. But in the midst of an often rowdy, noisy, bawdy, and chaotic neighborhood (a bronze marker in the sidewalk reminds us that this was once "The Barbary Coast"), the Shrine's Church and the Porziuncola offer an oasis of peace, quiet, serenity, and refreshment to the thirsty spirit.
Saint Francis was very aware that all of God's creation is holy and that it reflects his beauty, truth, and goodness. But Francis appreciated churches, especially, because he knew that in these sacred spaces people could find and recognize the presence of God's spirit more easily than "in the world." That is why the Little Poor Man of Assisi dedicated a good portion of his life to rebuilding old abandoned churches, like San Damiano (where he had heard the voice of Jesus Christ) and Saint Mary of the Angels Porziuncola (or Little Portion).
We hope during your online visit to The National Shrine of Saint Francis of Assisi you will experience something of the reverence, tranquility, and blessings people find when they enter our actual doors. Thus, we invite you to take the virtual tours, light a candle, ask for our prayers, and to return to this site as often as you like, while allowing "The Heart of San Francisco" to become a place where your own heart can find a haven of rest. Yes, leave your heart in San Francisco!
We also invite you to take the opportunity to participate in the mission of The National Shrine of Saint Francis of Assisi by sharing with us your financial support, either by making a donation or by shopping at our online store. But even if you're unable to give anything at this time, please know that you are always welcome to visit us and to support our work with your prayers. We sincerely appreciate and thank you for your generosity of spirit.
The National Shrine of Saint Francis of Assisi, as with The Archdiocese of San Francisco, has a mission that is rooted in the Gospels and the social teachings of the Roman Catholic Church. Central to that teaching is the inherent dignity and sacredness of each human being.
We educate and advocate on this dignity in relation to the unborn child, the prisoner on death row, the homeless and hungry person on our streets, the elderly, the ill and disabled faced with the threat of assisted suicide, the stranger in our midst, and the poor and marginalized in our society and throughout the world. We are neither right nor left, Republican nor Democrat, but we formulate our agenda by the standard of human dignity that is reflected in our faith tradition.
- It is the purpose of the National Shrine of Saint Francis of Assisi to provide more abundant means of salvation, through the rich liturgical and devotional life of the Roman Catholic Church for the Christian faithful, including those who come as pilgrims from around the world to the City of San Francisco and the greater San Francisco Bay Area, who seek to encounter the living God through religious worship and special devotion to St. Francis of Assisi and the Franciscan saints.
- It is the further purpose of the National Shrine to welcome, share and extend this same spiritual experience and devotion to St. Francis of Assisi and the Franciscan saints to pilgrims and visitors of all faiths, religions, denominations, and nationalities.
- The Capuchin Franciscan Friars (OFM Cap.) and Staff of the National Shrine, therefore, provide a pastoral (i.e., welcoming and prayerful) environment with the hope that in the spirit of St. Francis of Assisi, spiritual nourishment healing and reconciliation will be found by all who visit the Shrine.